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阅读提示:同样是中等才能,能够自我约束,即可守住家业不坠,是为守成之君;倘若不能自修,就会出现衰败的危机,是为陵夷之君。魏文侯治国理政,既重视儒家仁政与德治,又重视法家的改革精神,是中国古代治国实践中最早的“礼法合治”的典范。战国改革自三晋始,三晋之中,魏文侯首用李克(一般认为李克即李悝)变法。李克(前455-前395)变法的宗旨是富国强兵,所谓“尽地力之教”就是国家鼓励垦田、激励农耕。他颁布的《法经》,“以为王者之政莫急于盗
Reading Tip: The same is medium ability to self-restraint, you can hold the house does not fall, is the guardian of the king; if you can not self-study, there will be a crisis of decline, is the epitaph. Wei Wenhou’s administration of state power not only paid attention to Confucian benevolent government and the rule of virtue, but also attached great importance to the legalist’s reform spirit. It was the earliest example of ”rule by law and by law“ in the practice of governing state in ancient China. Warring States reform since the beginning of the Three Jin, Wei Jin Hou first with Li Ke (Li Ke is generally believed that Li Kui) change method. Li Ke (455-395 BC) The purpose of the change law is that the rich and the powerful are the most betrayals. The so-called ”education of the earth“ is that the state encourages cultivated land and encourages farming. He promulgated the ”Buddhist Scriptures“, ”that the king’s eager to steal the political turmoil