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西方哲学史上自笛卡尔到黑格尔的近代哲学的主导原则是主体性和主客关系的思维模式，现当代的许多哲学家对主客式采取批判的态度而主张主客浑一。中国哲学史长期以天人合一为主导。１９世纪末２０世纪初的一批先进思想家起而反对天人合一，强调我与非我之分和“心之力”，大力介绍和赞赏笛卡尔和康德的主体性哲学和主客式。五四运动所提倡的民主与科学从哲学的深度来看就是召唤西方近代的主客关系的思维模式和主体性。五四以后至今，我们所走的这条道路在步伐上太缓慢、太曲折。２１世纪的中国哲学必将继续发展主客关系的思维模式和主体性。但西方近代的主客式和主体性由于被吹胀到至高无上的地位而产生了种种弊端。２１世纪的中国哲学应该批判地吸取天人合一思想之合理处，把西方近代的主客思维方式补充进来，使两者相结合。２１世纪的中国哲学将是二者相结合的哲学
The dominant principle of modern philosophy from Descartes to Hegel in the history of western philosophy is the mode of thinking of subjectivity and the relationship between subject and object. Many modern and contemporary philosophers hold a critical attitude toward the subject and object and advocate the principle of “subject and object.” The history of Chinese philosophy is dominated by the unity of heaven and man. A group of advanced thinkers from the late 19th century and the early 20th century started to oppose the unity of man and nature, emphasized the division between me and non-ones and the “power of heart”, and vigorously introduced and appreciated the subjective philosophy and subjectivity of Descartes and Kant. In terms of philosophy, democracy and science advocated by the May 4th Movement are the modes of thinking and subjectivity that call for the relationship between the guests and the guests in the modern West. Since the May 4th Movement, the road we have taken has been too slow and too tortuous in pace. Chinese philosophy in the 21st century will surely continue to develop the thinking model and subjectivity of the relationship between hostage and guest. However, the subjectivity and subjectivity in the modern West have all kinds of disadvantages because they were inflated to supremacy. The Chinese philosophy in the 21st century should critically absorb the reasonable place of the idea of harmony between man and nature, complement the thinking mode of subject and object in the modern West, and combine the two. Chinese philosophy in the 21st century will be a combination of the two