明朝万历末年,随着抗倭援朝的明军进入朝鲜,关帝信仰也传到了朝鲜,关王庙在汉城等地多有兴建。以各地关王庙的建立为依托,关帝信仰逐渐在朝鲜各地传播开来,并最终成为一种民间信仰。关羽作为忠义大节的伟人、财富的代表,受到朝鲜士大夫乃至普通百姓的崇拜。朝鲜官府通过制定关王祭祀仪礼等形式加强对关王庙的管理。至1920年前后,韩国创建了名为“关圣教”的宗教团体。 At the end of the Ming Dynasty, at the end of the Wanli Dynasty, with the anti-Japanese aid Ming Dynasty entering the DPRK, the belief of Kuan-tien also spread to North Korea and the Kuan-wang Temple was built in many places such as Seoul. Relying on the establishment of the Guanwang Temple in various places, the belief in the Guanti was gradually spread around North Korea and eventually became a kind of folk belief. As a great man of faith and righteousness, Guan Yu is a representative of wealth and is worshiped by North Korean scholars and even ordinary people. The North Korean government stepped up its administration of the Kuan Temple by setting up the ceremonial ceremony of sacrificial ceremonies such as closing the king. By 1920, Korea had created a religious group called “Guan-san”.