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专题文章从不同角度对河北人文精神进行了历史审视。张平认为,在社会发展的关键时期,唤起河北人的文化自觉意识,必将对河北文化建设进而对河北经济社会发展发挥内源性推动作用；梁世和认为,燕赵地域文化的独特性孕育了既追求圣贤之学又充溢豪侠之气的“圣贤—豪侠”人格,这一人格兼顾内圣与外王,与现代社会的发展方向颇相契合；郝晏荣认为,在近代中国文化面临历史转型的关键时刻,燕赵人文精神呈疲惫与断层之势,并未完成历史自觉意识与社会理性观念的建构；冯小红和纪兴从人文精神与地域经济近代化的辩证关系入手,认为在近代河北高阳织布业的兴起和发展中,当地独特的人文精神起了决定作用；樊孝东以传统知识分子史梦兰为个案,对其浓厚的人文关怀和囿于传统儒家文化的政教囹圄进行了探讨,认为在近代社会转型的动荡中,史梦兰弃仕归隐、闭门笃学既是个人的无奈,更是传统儒家知识分子在近代中国的矛盾宿命。
The essay makes a historical review of Hebei’s humane spirit from different angles. Zhang Ping believes that in a crucial period of social development, arousing people’s awareness of culture in Hebei Province will surely play an endogenous role in promoting Hebei’s cultural construction and economic and social development in Hebei. According to Liang Shihe, the uniqueness of Hebei’s regional culture The birth of the “saint-gallant” personality, which pursues not only the study of the sages but also the gallant manhood, is a combination of the inner sanctity and the outer king, which is in line with the direction of the development of modern society. Hao Yanrong thinks that in modern times Chinese culture is facing historical transformation At the critical moment, the humanistic spirit of Yanzhao was exhausted and the potential of the fault did not complete the construction of the consciousness of historical consciousness and the concept of social rationality. Feng Xiaohong and Ji Xing started with the dialectical relationship between the humanistic spirit and the modernization of regional economy, In the rise and development of the weaving industry, the local unique humanistic spirit played a decisive role. Taking the traditional intellectual Shi Menglan as an example, Fan Xiaodong discussed its strong humanistic concern and the secular religion of Confucianism, which was held in the traditional Confucian culture. In the turmoil of social transformation, Shi Menglan renounced Shih-Hsun and closed the door to study Benedictine both personal helplessness, but also traditional Confucianism Contradictory fate in Modern China.