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北宋元丰八年(一○八五年)苏轼见到唐吴道子绘画真迹,感慨道:‘知者创物,能者述焉。……书至于颜鲁公,画至于吴道子,而古今之变、天下之能事毕矣!’(《苏文忠公全集》卷二三《书吴道王画后》)这一段话不光是对大师颜真卿、吴道子的赞美,更重要的是点明颜、吴已经穷尽了书画技术层面上的可能性,要突破必须从别处着手。这正是夫子自道。恰
Yuan Feng eight years of the Northern Song Dynasty (eight hundred eighty-five years) Su Shi Tang Don Wuzi see painting authentic, emotionally said: ’Knowing the creation of things, who can Yan. ... ... As for the book Yanlu Gong, Wu Daozi as painting, and the ancient and modern changes, the world can accomplish nothing! ’(“Complete Works of Su Wenzhong” volume two or three “after the book” Wu Tao Wang painting ") This passage is not only The praise of Master Yan Zhenqing and Wu Daozi, more importantly, Ming Yan, Wu has exhausted the possibility of technical aspects of calligraphy and painting. To break through, we must start from elsewhere. This is the teacher self-way. just