如同文学中良莠混杂的状况,佛经中也有废话胡话。而《六祖坛经》的清通和睿智,与时下很多貌似寺庙的佛教旅游公司没有什么关系。 佛学是心学。人别于一般动物,作为天地间物心统一的唯一存在,心以身囚,常被食色和沉浮所累。《坛经》直指人心,引导一次心超越物的奋争,开示精神上的自由和幸福,开示人的自我救助法门。《坛经》产生于唐,也是一个经济繁荣的时代,我们可以想象那时也是物人强盛而心人委颓,也弥漫着非钱财可以疗救的孤独、浮躁、仇憎、贪婪等等“文明病”。《坛经》是直面这种精神暗夜的一颗明敏、脆弱、哀伤之心。 Like the mixed situation in literature, there are nonsense nonsense in the Buddhist scriptures. However, the clear pass and wiseness of the “ancestral palaces of the sixth generation” have little to do with many Buddhist tour companies that nowadays look like temples. Buddhism is a psychology. People are different from the average animal, as the only existence of unity of mind and body between heaven and earth, heart to prisoner, often food color and ups and downs are tired. The “altar scripture” refers directly to the human mind, guides a heart beyond the struggle for things, reveals the spiritual freedom and happiness, and reveals the people’s self-help method. The “altar scriptures” originated in the Tang Dynasty and were also an era of economic prosperity. We can imagine that at that time, people were powerful and heartless, and lonely, impetuous, hateful, greedy and so on, Civilized disease. " The altar is a bright, delicate and sad heart that faces this dark night of spirit.