论郭象《庄子注》“自得”诸概念之意涵

来源 :中国文化研究 | 被引量 : 0次 | 上传用户:simetl1235
下载到本地 , 更方便阅读
声明 : 本文档内容版权归属内容提供方 , 如果您对本文有版权争议 , 可与客服联系进行内容授权或下架
论文部分内容阅读
郭象的《庄子注》在庄学史和中国思想史上具有重要地位。“自得”是郭象创造性思想表现之一,它是理解性和逍遥的基础。庄子和郭象认为“自得”有心灵宁静的含义,郭象的“自得”还有物之生死存亡及其属性皆无外因之意;郭象的性具有生命、欲望、情感和本质属性等含义,丰富和发展了先秦的人性思想;在逍遥问题上,郭象和庄子都认为逍遥有无为自得义,郭象的逍遥还有任性义。 Guo Xiang’s “Zhuang Zi Note” plays an important role in the history of Zhuang Xue and the history of Chinese thought. “Self-esteem ” is one of the manifestations of Guo Xiang’s creative thinking. It is the basis for understanding and being free. Zhuangzi and Guo Xiang believe that “self-esteem” has the meaning of tranquility, Guo Xiang’s “self-esteem” and the existence and properties of things have no external causes; Guo’s sexuality has the characteristics of life, desire, emotion and essence Attribute and other meanings, enriched and developed the thought of human nature in pre-Qin Dynasty. On the issue of Being Happy, Guo Xiang and Zhuang Zi both considered that they were free from self-righteousness.
其他文献
期刊
期刊
期刊
期刊