“普世伦理”概念自提出以来,便一直成为伦理学界探讨的理论热点和亮点。学者们从各自的理论视角,就“普世伦理”的“可能性”问题做出了不同甚至相互对立的回答。实际上,存在这种“争论”的根由在于他们并没有跳出“自我”或“同一”的囹圄,而自我视阈下的“普世伦理”正是“现代性”所造成的幻象。要摆脱这种幻象,唯有进入“他者”的境域,列维纳斯的“他者”概念或将开启“普世伦理”的新前景。 Since its introduction, the concept of “universal ethics” has been the hot and bright theoretical point of ethics research. Scholars, from their respective theoretical perspectives, have made different or even opposite answers to the question of “possibility” of “universal ethics ”. In fact, there is such a root cause of “controversy” because they do not jump out of “self” or “same.” However, the “universal ethics” under the self-perspective is precisely the “modern Sex ”caused by the illusion. To get rid of this illusion, only entering the “other” realm, the concept of “otherness” of Levinas or the new prospect of “universal ethics” will be opened.