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王国维在《古雅之在美学上之位置》中区分了艺术的第一形式与第二形式,并以第一形式之美为艺术的第一义,这为他在《人间词话》中以“境界”之有无、深浅为评判诗词之高下优劣的依据,提供了理论支持。就诗词而言,境界属第一形式,文辞属第二形式。标举境界,即是标举第一形式之美。“隔”是第二形式之美与第一形式之美的矛盾,“不隔”是第一形式之美与第二形式之美完满契合的状态。这一区分,是理解《人间词话》的一把钥匙。
Wang Guowei distinguishes the first form and the second form of art in the “quaint aesthetic position” and regards the beauty of the first form as the first meaning of art for his “ Realm ”, its depth is the basis for judging the superiority and inferiority of poetry, which provides theoretical support. In terms of poetry, the realm is the first form, the second form of the diction. To mark the realm is to mark the first form of beauty. “Divide ” is the contradiction between the beauty of the second form and the beauty of the first form. “Not separated ” is the perfect fit between the beauty of the first form and the beauty of the second form. This distinction is the key to understanding “human words.”