邵宝(1460—1527年),字国贤,号泉斋,别号二泉居士,江苏无锡人。以德行诗文著称,时人誉之“文与行皆脱凡格……为世儒硕”。其书名不显,故多为书法史所忽略。一般论及邵宝的书法,都以明代朱谋垔《续书史会要》中的评论为权威,即:“善行草,深得颜鲁公笔意。”虽点出了邵书之师承,但仅凭这语焉不详的寥寥数字,显然不足以引起后人对其书法的重视。更有甚者,对邵书轻视误解者亦大有人在:或认为其书乃阁臣书法、名人书法,在艺术上不足论;或认为其字丑怪粗糙,食古不化。邵宝书法果真不值一提吗?不然。邵宝是台阁体书法日趋衰落之时吴门书派兴盛繁荣之前,可与其师李 Shao Bao (1460-1527), the word Guoxian, No. Quanzhai, alias Shuji Izumi, Jiangsu Wuxi. Known to the virtuous poetry, when the reputation of “text and line are all off the grid ...... for the world Confucianism Shuo.” Its title is not significant, it is mostly ignored for the history of calligraphy. The general reference to Shao Bao’s calligraphy, are in the Ming Dynasty Zhu Mou 垔 “the book history will be” in the comments as the authority, namely: “good deeds grass, won Yan Lu Gong pen meaning.” Obviously, a handful of figures that are not very clear are obviously not enough to arouse the descendants’ attention to their calligraphy. What is more, there are a lot of misunderstood Shao Shu also a lot of people in: or think its book is Courteous calligraphy, celebrity calligraphy, lack of art in theory; or think its words ugly rough, food immortal. Shao Bao calligraphy really worth mentioning it? Shao Bao is Taiwan’s cabinet style is declining when the calligraphy Wu prosperity before the school, with its teacher Lee