在东周以来百家交融的历史语境下,黄老学派吸纳诸子精华,对各家政治伦理系统作初步整合。这集中表现为:黄老学者以道德兼采仁义的伦理大整合;重释道家传统的无为政道,并将道家术数思想改造为君主固权用贤的价值原则;倡导重文德、抑事功的治道伦理和崇俭、贵柔的君道观。从思想递嬗角度看,黄老政治伦理的建构过程从一个侧面反映了周秦汉之际百家传统交汇融合的文化趋势;在历史实践层面,则为汉前期政治运作提供了伦理准则和施治规范,最终促成黄老政治局面问世,并且对汉政向伦理政治转型也有推助之功。 Under the historical context of 100 mixed since the Eastern Zhou Dynasty, the Huang Lao School absorbed the essences of the elites and made initial integration with various political ethics systems. This is mainly manifested as follows: Huang Lao scholar integrates the ethics of combining morality with righteousness and righteousness; re-interprets the traditional Taoism of inhuman politics and transforms the thought of Taoism into the value principle of using virtues for monarchy; The ethics of governance and the auspicious, expensive and gentle Taoism. From the perspective of ideological exchange, the process of constructing Huang’s political ethics reflects the cultural trend of blending and blending 100 traditional traditions at the time of the Qin and Han dynasties from one aspect. On the historical practice level, it provides ethical guidelines and administration for the pre-Han period political operations Norms, and ultimately promote the political situation in Huang Lao advent of the political and ethical transformation of the Chinese government has also contributed to the power.