圣者之怀,出乎日月之上,包乎天地之外,民胞物与,爱之如一。我们读《论语》、《孟子》,至圣孔子,亚圣孟子,无不如此。千百年来,人们对孔、孟这方面的思想言行极尽赞美,代代相承,多所发扬,已成为我们民族精神中最伟大最光辉的人文基因。然而多少年来,提到诗圣杜甫,却仅仅限于对杜诗史诗品质及其“尽得古人之体势,而兼今人之所独专”的高超诗技的称道,特别是对其“三吏”、“三别”和《负薪行》、《兵车行》、 The saints, contrary to the sun and the moon above the earth, the people and things, such as love. We read The Analects, Mencius, the holy Confucius, the Asian Mencius, all so. For thousands of years, people have greatly complimented on the ideology and deeds of Confucius and Mencius. From generation to generation, more development has become the greatest and most glorious human gene in our national spirit. However, for many years, referring to the poem Du Fu, it is only limited to the quality of Du Fu’s epic poetry and its “best of the ancients, but also the only person dedicated to” superb poetic skills commendable, especially its “Three officials ”, “Three do ” and “pay line”, “soldiers car line”,