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“礼”是儒家思想中具有非常重要地位的一个范畴。儒家的社会理想,主要是通过“礼”这个环节落实到实际的社会生活并发挥作用。金长生试图以礼学思想来重建社会秩序和人伦关系。为了维护社会秩序、重建社会伦理纲常,他把毕生的精力都致力于《朱子家礼》的完善和制定适合本国人情、时宜的礼学。他的礼学是在朝鲜本土上,首先达到较高学术水准的、系统的礼学思想。通过对金长生礼学的研究,或许可以为我们建立一个更加和谐美满的社会提供一些有益的启发。
“Ceremony” is a category of Confucianism that has a very important position. The social ideal of Confucianism mainly came into play and played its role in the actual social life through the “ceremony”. Jin Changsheng tried to rebuild social order and human relations with the idea of ceremony and education. In order to maintain the social order and rebuild social ethics, he devoted all his life to the improvement of the “family reunion of Zhu Zi” and the development of a ritual education suitable to his own country and humanity. His courtesy is on the Korean mainland, first of all, to achieve a higher academic standard, systematic ritual thinking. Through the research on the etiquette of Jin Changsheng, it may provide some helpful inspiration for us to establish a more harmonious and happy society.