论文部分内容阅读
“精神”是西方思想与哲学的一个基本语词。海德格尔在其思想历程中对精神进行了多重解构。在《存在与时间》中,海氏一方面避免使用传统的精神概念,另一方面又对它进行改写,并用改写后的精神指引Dasein的实际生存活动或时间性。在《校长就职演说》和《形而上学导论》中,海氏则视精神为世界和历史的本原,并据此提出了他对于世界和历史的理解。德里达在其《论精神———海德格尔与问题》中对海氏整个的精神之思进行了梳理和解构。本文即是试图在德里达有关工作的基础上对海氏的上述思想进行进一步的探讨。
“Spirit” is a basic term in Western thought and philosophy. Heidegger has carried on the multiple deconstruction to the spirit in his thought process. In Presence and Time, Hai avoids the use of traditional spiritual concepts on the one hand, and rewrites it on the other hand, and directs Dasein’s actual living activities or temporality in a rewritten spirit. In “The Principal’s Inaugural Address” and “The Introduction to Metaphysics,” Hai takes the spirit as the origin of the world and history, and accordingly put forward his understanding of the world and history. In his “On Spirit - Heidegger and Problems”, Derrida combs and deconstructs the entire spirit of Heidegger. This article is an attempt to further discuss the above thought of Haida on the basis of Derrida’s work.