本文以民族文化传统的深沉影响为基本依据，阐释了苏轼关于“问汝平生功业，黄州、惠州、儋州”的形而上“功业观”的实际内涵，重点论述了苏轼在黄州期间的困顿中建立“平生功业”的成功范式。这个范式的本质特征蕴涵两个积极的层面；一是“非逃世之事，而逃世之机”是苏轼建立“功业”的精神支撑点；二是主动地接近黄州人，适时地转移其生活方式，在与黄州人休戚与共的亲密关系中实现其“平生功业”。同时向读者展示了至今仍被人们津津乐道的东坡居士形象。 This paper, based on the profound influence of national culture tradition, expounds the actual connotation of Su Shi’s metaphysical view of “Gong Ruye, Huangzhou, Huizhou and Zhuozhou”, focusing on Su Shi’s distress during Huangzhou In the establishment of “successful life,” the successful paradigm. The essential characteristics of this paradigm imply two positive aspects. One is that “non-fugitives and the fugitives” are the spiritual support points for Su Shi’s establishment of “meritorious deeds.” Second, they are proactively approaching Huangzhou people and timely transfer Their way of life, in close relations with the relationship between Huangzhou people in achieving their “meritorious service.” At the same time, readers are shown the still image of Dongpo, who is still remembered by people today.