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在道德伦理和政治现实面前,波伏瓦和巴特勒同时选择了站在道德伦理的维度上批判政治的强权和霸道。波伏瓦坚持行动中的生命才是道德的生命,同时在面对强权方面,波伏瓦提出要实践一种真正的、全人类的道德生活还必须批判、揭示甚至惩罚那些伪善者以及因为伪善而给他人带去伤害的人。同样站在道德的维度上,巴特勒提出一种对个体生命进行哀悼的哀悼伦理,并在此基础上回应了波伏瓦的观点,巴特勒主张只有真正认清那个要由伦理道德去惩罚的对象,才能达致一种道德的自我审查和人性可能性的高度。
In the face of morality and political reality, Beauvoir and Butler also chose to criticize political power and hegemony in the moral and ethical dimensions. Beauvoir insisted that the life in action was the moral life, and Beauvoir proposed to practice a true moral life for all mankind in the face of power. He must also criticize, reveal and even punish those who are hypocritical and for hypocrisy And bring harm to others. On the same morality dimension, Butler proposed a mourning ethic for mourning individual life, and based on this, he responded to Beauvoir’s point of view. Butler argued that only by truly recognizing that it should be punished by ethics Object, to achieve a moral self-censorship and the possibility of human height.