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本文认为欧洲大陆出现了一个哲学的后H.-G.伽达默尔、J·德里达的时代,令人忧虑的是,在世界范围内至今还没有像样一点的新的哲学思想的出现。在这样的时代,作为他们的学生,我们肩负有什么样的责任?应该做些什么?能够做些什么?这些问题,我们无法回避。对他们本人的哲学思想,我们应该在中国现实生活和思想文化传统的基础上,拿出自己独立的研究成果。而对于他们的欧洲学生,我们是处在同样的学术起跑点上;特别是当他们对中国的哲学发表意见时,我们提出不同的看法甚至批评,是一件很正常也是很平常的事情。我们对自己应有起码的自信。本文还用中文“机”诠释了arche(始基)、Geschick(命运)、Wesen(存在并活动着)、Zeit(时间)、Dialog(对话)等西方哲学的基本词。
This paper argues that the emergence of a philosophical post-G- Gardamer, J. Derrida, in the European continent, is worrying that so far no decent new philosophical ideas have emerged in the world. In this era, as their students, we have what kind of responsibility? What should be done? What can be done? These problems, we can not be avoided. For their own philosophical thinking, we should come up with our own independent research results on the basis of China’s real life and ideological and cultural traditions. And for their European students, we are at the same academic start-up point; especially when they express their views on Chinese philosophy, it is quite normal and not unusual for us to make different opinions and even criticize. We should have a minimum of confidence in ourselves. The article also uses the Chinese “machine” to interpret the basic words of western philosophy such as arche, Geschick, Wesen, Zeit and Dialog.