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渤海亡国后,大部分民众迁入契丹腹地的上京府和东京府,大延琳反辽后又有大量故地及东京地区的渤海人后裔被辽内迁。为了反抗契丹人的统治,许多渤海遗民及其后裔选择逃离辽境,而朝鲜半岛成为其重要的避难目的地之一。这些南逃朝鲜半岛的渤海人为半岛政权的巩固和社会经济的发展贡献了力量,但其“投化人”的身份依旧为半岛政权所防控,其融入过程是十分缓慢的。且相比较流入辽境的渤海人而言,这些流入半岛的渤海人在数量上的比重是比较有限的,且始终被半岛政权当做外族人看待,足见渤海人与高丽人在民族认同上的对立。
After the death of the Bohai Sea, most of the people moved to the capital and the Tokyo Prefecture of the Khitan hinterland, and there were a large number of post-Dai areas and the Bohai people descendants of the Tokyo area were moved to Liaowu. In order to resist the Khitan rule, many Bohai descendants and their descendants have chosen to flee the Liao Ching, and the Korean Peninsula has become one of its major refugee destinations. These Bohai people, who flee the Korean Peninsula, contributed to the consolidation of the peninsula regime and social and economic development. However, their status as “rendezvous” is still under the control of the peninsula regime and its integration process is very slow. Compared with Bohai people who flowed into Liao territory, the Bohai people who flow into the peninsula are comparatively limited in quantity and have always been treated as foreigners by the peninsula regime. This shows that the Bohai people and the Koreans oppose national identity .