刘勰倾注其毕生的追求与思索而创作的体大思精的《文心雕龙》正是其美学生命的显现。刘勰将其在独特的人生旅途中获得的生命意识贯穿于《文心雕龙》的文道论、创作论、鉴赏批评论和文体论之中。其中,在“论文叙笔”的文体论中,刘勰以宗经、溯源、矫讹、趣新的生命意识创造了风矩骨采、金相玉式的审美意象。 Liu Xie’s “Wen Xin Diao Long” devoted his life to the pursuit and reflection of his great thinking is precisely the manifestation of his aesthetic life. Liu Xie’s life consciousness gained through his unique life journey runs through Wen Daxue’s literary theory, creation theory, appreciation criticism theory and stylistic theory. Among them, in the stylistic theory of “dissertation writing”, Liu Xie created the aesthetic image of the style with the style and the golden phase with the consciousness of life, traceability, correctness and correctness.