在关于人道主义和异化问题的争论中,高尔太同志发表了许多文章,他把“异化”看作是马克思主义的核心,在运用“异化”分析社会历史过程中,他的一个基本思想就是“历史性的人学”。本文试对上述思想的主要论点,谈一些粗浅看法。一关于“异化”,高尔太同志把它理解为人的异化。他说,异化“是指人(不论是个人还是社会)作为主体,通过自己的活动转化为客体,转化为自己的对立物。”在高尔太同志那里,更强调异化的主体是人的“自我”,因此,所谓异化就是人的“自我异 In the debate on humanitarianism and alienation, Comrade Gotthard published many articles. He regarded “alienation” as the core of Marxism. One of his basic ideas in the process of using “alienation” to analyze social history is “Historic Humanities.” This article tries to discuss some of the main arguments of the above ideas and to discuss some crude ideas. With regard to “alienation,” Comrade Gotthard understood it as human alienation. Alienation, he said, refers to the transformation of people (whether individuals or societies) as subjects and their own activities into objects and into their own antagonisms. “In Comrade Gault, there is a greater emphasis on the subject of alienation as the” Self “, therefore, the so-called alienation is human” self-difference