孔夫子避而不谈和坚决反对的是些什么事情?他为什么会有这种态度?他的这种态度与他的正面主张之间有些什么内在联系?从这些问题入手可以把握孔子思想的义蕴，而且唯其如此，也才能够真正理解孔子对于中国文化的意义。在农业的稳定性未获得以前，与这一发展阶段相适应的是“神权政治”的“专家政治”，社会生活的中心问题是人与自然的关系问题，亦即如何克服由于人对自然的无知而造成的农业生产的不稳定性的问题。在农业的稳定性逐步呈现后，社会生活的中心问题随之转变为本质上与剩余产品分配有关的人与人之间的关系问题，“专家政治”于是转变为“道德政治”，周公是中国历史上道德政治的开启者，孔子则由于确立了道德政治的主要规范而成为后世中国农业文化的“至圣先师”，这就是中国文化在周秦之际发生的人文主义转折的实质。 What did Confucius avoid and strongly oppose? Why did he have such an attitude? What kind of relationship was inherent between his attitude and his positive assertion? From these questions, he could grasp the righteousness of Confucius Yun, and the only way it can really understand the meaning of Confucius for Chinese culture. Before the stability of agriculture was obtained, the “expert politics” of “theocracy” was compatible with this stage of development. The central issue of social life was the question of the relationship between man and nature, that is, The problem of instability in agricultural production caused by ignorance. After the stability of agriculture gradually emerged, the central problem of social life was transformed into the issue of the relationship between people essentially related to the distribution of surplus products. Then “expert politics” turned into “moral politics” and Zhou Gong was a Chinese As the pioneer of moral politics in history, Confucius became the “Most Holy Prophet” of Chinese agricultural culture in the future because of the establishment of the main norms of moral politics. This is the essence of the turning of the humanism in the Chinese culture during the Zhou and Qin Dynasties.