理学是儒学在宋代发展出的一种特殊形态,也称为“新儒学”。清初庙堂理学是顺治、康熙时期理学与王权之间相互斗争、妥协和结合的产物,是理学由内圣到外王的结果。学术界对研究理学与清初社会政治关系的著作有史革新《清代理学史》(上册)、高翔《康雍乾三帝统治思想研究》等。王胜军《清初庙堂理学研究》(岳麓书社,2015年版)则以儒学官方、民间双重性视角,从理论上对清初庙堂理学与社会政治的关系作了系统分析,探讨了清初庙堂理学逐渐成为国家意识形态的过程及其构 Neo-Confucianism is a special form of Confucianism developed in Song Dynasty, also known as “Neo- Confucianism.” The Confucianism at the beginning of the Qing Dynasty was the product of Junji and Kangxi’s struggle between the Neo-Confucianism and the monarchical power and its compromise and combination. Academics on the study of Neo-Confucianism and the social and political relations of the book history innovation “History of Qing Dynasty Neo-Confucianism” (the first volume), Gao Xiang “Kang Yongxiu the reign of Three Kingdoms Thought” and so on. On the basis of Confucianism’s official and folk dual perspectives, Wang Shengjun’s “Study on the Temples in the Early Qing Dynasty” (Yuelu Publishing House, 2015 edition) systematically analyzed the relationship between Confucianism and social politics in the early Qing Dynasty, The process and structure of becoming a state ideology