近些年,韩国历史学界超越了社会进化论和近代化论的局限,开始注重近代斥邪卫正派思想的研究,研究范围并进而扩展到朝鲜后期的小中华思想,取得了一些引人注目的成就。然而一部分学者的出发点似乎仍是为了确立韩国思想自朝鲜后期以来的近代民族主义指向的一元发展观,所以往往从近代民族国家观念出发,简单地剪裁历史。这种倾向在关于华西学派的研究中表现得十分明显,就拿李恒老主持编撰的《宋 In recent years, the history of South Korea has surpassed the limitations of the theory of social evolution and modernization and began to pay attention to the study of the orthodox ideas of repudiation of the evil and Wei and the scope of the study and further extended the thought of the small China in the late Joseon Dynasty. Some striking achievements have been made. However, the starting point of some scholars seems to still be to establish the concept of unification developed by Korean nationalism from the point of the modern nationalism of South Korea since the late Joseon Dynasty. Therefore, it tends to cut the history simply from the perspective of the modern nation-state. This tendency in the study on the Huaxi School was very evident, take Li Chang, presided over the compilation of "Song