本文中的“神圣事物”这一概念是指在阿尔及利亚得到官方承认的宗教秩序;伊斯兰教是阿尔及利亚的国教。像其他一神教一样,伊斯兰教自然属神圣事物,但是在社会实践中,它并不包括神圣之事的全部范畴。在下面讨论的一些情况中,决定着集体行为的因素,便是对神圣事物的不同信仰表现形式的结合,这些表现形式有时分不清是宗教戒律还是巫术魔法,抑或是罗歇·巴斯蒂德称为处于原始状态的那种类型的神圣信仰(巴蒂斯德,1972年)。本文对问题的探讨不采取神学研究方式,而主要采取心理社会学方式, The notion of “sacred things” in this article refers to the officially recognized religious order in Algeria; Islam is the national religion in Algeria. Like other monotheistic religions, Islam is a sacred thing, but in social practice it does not cover the full spectrum of sacred things. In some of the situations discussed below, the factors that determine collective behavior are the combination of different forms of belief in divine things that are sometimes indistinguishable from religious or sorcery magic, or Roche Basch Ted is called the sacred faith of the primitive state (Battierde, 1972). This article discusses the issue does not take theological research methods, but mainly to take the way of psycho-sociology,