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印尼“9·30事件”后,西加里曼丹的华人文化认同和政治参与都受到了极大地限制。苏哈托倒台之后,华人开始大胆地表达自己的诉求,最主要的方式就是华人参与政治。然而,种族文化的认同都带有一种政治意图,既种族文化的认同是种族身份的象征。2000年,华人参加了政治权利的角逐,这引起达雅人和马来人对华人文化认同和政治参与的抵制。在西加里曼丹,“迪达优”(Tidayu)概念的提出是达雅人、马来人、华人三个族群多元文化的统一,更是共存、和谐、积极的象征。
After the Indonesian “9 · 30 Incident”, the Chinese cultural identity and political participation in West Kalimantan have been greatly restricted. After Suharto’s downfall, the Chinese began to boldly express their aspirations. The most important way was for the Chinese to participate in politics. However, the identification of racial culture carries a political intention that the identification of racial culture is a symbol of racial identity. In 2000, the Chinese participated in the political rights competition, which caused the Dayaks and Malays to resist Chinese cultural identity and political participation. In West Kalimantan, the concept of “Tidayu” is a multi-cultural reunification of the three ethnic groups of Daya, Malay and Chinese. It is also a symbol of coexistence, harmony and activeness.