理学在北宋,惟伊洛程门有其传。及至南宋,所谓理学传宗,同时亦即是伊洛传宗。朱子亦从此传统来。但至朱子,乃始推尊濂溪,奉为理学开山,确认濂溪之学乃二程所自出。吕希哲原明尝谓二程初从濂溪游,后青出于蓝。原明亲受业于伊川之门下。其孙本中居仁亦曰:二程始从茂叔,后更自光大。居仁又曾从游于杨时龟山游酢定夫尹焯和靖之门,三人皆程门弟子。然则谓二程学不从濂溪出,必乃程氏之门自言之。二程既只称濂溪为茂叔,未有先生之呼,而游定夫乃称周茂叔穷禅客,此五字并见于《程氏遗书》卷六。 Neo-Confucianism in the Northern Song Dynasty, but Iloilo has its roots. To the Southern Song Dynasty, the so-called Neo-Confucianism, also known as Ilo transmit. Zhu also from this tradition. However, to Zhu Zi, was shun respect Zao River, regarded as the science of mountain, confirmed that the river is the second way out of learning. Lu Xizhe originally tasted the beginning of the second journey from the Su River tour, after the blue out of youth. The original Ming pro industry in Ikawa’s door. In his grandson Ren also said: two-way beginning from Mao Shushi, even more since. Juren once again swim in Yang when the Turtle Mountain Yungfu Yin Zhuo Zhuo and Jing door, all three Cheng Men disciples. However, two courses of learning that is not from the Chu River, will be Cheng’s door to their own words. Two-way is only called Sui River Mao Shu, Mr. no call, while the swimsuit is called Zhou Mao Shu poor Zen guest, this character and found in “Cheng’s Suicide Note,” Volume VI.