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以权力弥散、政治参与多元为特征的国家治理形态,是法兰克加洛林时代留给中世纪欧洲的一大政治遗产。查理曼的敕令《广训》和兰斯大主教辛克马尔的政论《宫廷治理》对“训诫”话语的运用,反映了当时对现世政教生活原则以“职分”为核心的特别理解,体现了加洛林君主与治下政教精英之间的合作性政治文化。这种政治文化构成了加洛林“合作政治”实践背后的意识形态基础。加洛林时代国家治理活动的基督教化,标志着欧洲中古“神权政治”的正式奠基。
The form of state governance, characterized by the dispersal of powers and the pluralism of political participation, is a major political legacy left to medieval Europe in the Franco-Carolingian era. The application of Charlie Mansion’s “Guangxun” and Archbishop Xinkmall’s political “court governance” to the discourse of “discipline” reflected that at that time the special principle of “secularism” Understanding, embodies the political culture between the Galorean monarch and the rule of the elite under the political and religious cooperation. This political culture constitutes the ideological basis behind Carolingin’s “cooperative politics.” The Christianization of state governance activities in the Carolingian era marked the formal foundation of the “Medievalocracy” in Europe.