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从康有为提出立孔教为国教开始,争议之声便一直不绝于耳。救亡图存的立言宗旨、思想启蒙的时代呼唤、中西和合的理论建构与今文经学的诠释方法,使康有为所提倡的孔教尽管以孔子的名义进行,并且以儒家思想为母版,在实质上却已经蜕变成了“康教”。有鉴于此,对于康有为的孔教和儒学思想,我们要有一个全面而客观的态度--既要肯定其积极意义和理论价值,又要反思其历史局限和理论误区。
From Kang Youwei to establish Confucius as the beginning of state religion, the voice of controversy has been endless. In order to save the state, the purpose of legislation and the call of the age of enlightenment, the theoretical construction of Chinese and Western Harmony and the method of interpretation of Jinwen Confucian classics, the Confucianism advocated by Kang Youwei, though in the name of Confucius and Confucianism as the master, Has been transformed into “Kang education ”. In view of this, we should have a comprehensive and objective attitude towards Kang Youwei’s Confucianism and Confucianism - both positive and theoretical values should be affirmed, and the historical limitations and theoretical misunderstandings should be reflected.