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在唐玄宗开元年间编撰的《唐六典》中提到,太极宫(隋大兴宫)中承天门为外朝,用于举行元日、冬至大朝会,太极殿为中朝,用于举行朔望朝,两仪殿为内朝,用于举行常朝,这一说法为建筑史学界广泛接受,并进而推论大明宫和太极宫具有相同的布局结构,二者的布局都是三朝制的体现。本文对此进行了辨析,通过对承天门建筑形式和元日大朝会礼仪程序的分析后认为,承天门的建筑形式不适合举行大朝会,太极宫中大朝会应在太极殿举行,太极宫并不存在与三个等级朝会礼仪相对应的三朝制布局。文中又对大明宫的构造进行了分析,指出大明宫与太极宫不同,它存在与三个等级朝会礼仪相对应的三朝制布局,大明宫三朝制的出现与初唐朝会礼仪的变迁及武则天擅政后的礼制建设有关。另外,本文还对隋代宫殿制度的渊源问题进行了讨论。
In the Tang dynasty, compiled by Emperor Xuanzong in the first year of Tang dynasty, it was mentioned that the Chengdetian Gate of the Taiji Palace (Sui Daxing Palace) was used as the outer court to hold the first day of the Yuan Dynasty and the Great Hall of the Winter Solstice and the Taiji Temple for the Sino- The two ceremonial temples were used internally to hold the Changchao Dynasty. This view is widely accepted by architectural historians, and then it is deduced that Daming Palace and Taiji Palace have the same layout structure. Both of them are the embodiment of the Three Dynasties. Through the analysis of the architectural forms of Chengtianmen and the etiquette program of the Day of the Yuan Dynasty, it is concluded that the architectural form of Chengtianmen is not suitable for holding the meeting of the DPRK and the DPRK and the DPRK should be held in the Taiji Temple. The Taiji Palace There are no layouts of the three dynasties that correspond to the three levels of court ceremonies. The article also analyzes the structure of Daming Palace. It points out that Daming Palace differs from Taiji palace in that it has the layout of three dynasties corresponding to the three levels of court ceremonies, the appearance of the Three Kingdoms in the Daming Palace and the change of etiquette in early Tang Dynasty, After the building of the ceremony. In addition, this article also discusses the origin of the palace system in Sui Dynasty.