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《王略帖》即《破羌帖》,又称《桓公破羌帖》。到宋朝米芾得到王羲之《王略帖》、王献之《十二月帖》、谢安《八月十五日帖》,后将此三帖刻石,后来有损于兵火。我们现在能看到的《松桂堂帖》中有一个版本,为翁同和所藏的米巨容(米芾孙)在崇宁三年(1104年)所刻。《宝晋斋法帖》中有四个版本,为咸淳四年(1268年)曹之格所刻。笔者将从《王略帖》首刻出发,讨论这几个版本的渊源及相互关系和现今我们所见的跋为米芾所添问题以及我们所见版本的可信性问题。
“Wang Lvtie” that “broken Qiang posts”, also known as “Huan Gong broken Qiang posts.” By the time of the Song dynasty, Wang Xizhi’s “Wang Lvtie” was received by Wang Xizhi, “December’s post” by Wang Xianzhe and Xie An “August 15 post”. We can now see a version of “Song Gui Tang” in the Weng Tonghe possession of the giant rice (Sun Yat-sen) in Chongning three years (1104) engraved. There are four editions of “Bao Jin Zhai Fa Fa Tie”, which are inscribed by Cao Zhigang for the four years of Xian Chun (1268). The author will start from the first engraving of “Wang Lvtei” to discuss the origin and interrelationship of these several editions and what we see nowadays as the problem added by Mi 芾 and the credibility of the version we have seen.