本文在收集前人对南昌大安寺铁香炉铭文研究的基础上,提出该香炉乃是五代十国杨吴时期时任镇南军节度使的徐知询,出于对政治生命的祈求和祭祀其父徐温的需要而铸造的。本文认为,徐知询首先选择了具有建寺传说并颇具灵验性,且名称有特殊含义的大安寺作为供养地;然后根据香炉能够与佛沟通的性能及“炉”和“庐州”之“庐”的谐音巧合,选择了香炉作为供养物;又出于对杨吴政权所尚的黑色的崇敬,并受“五德终始”观念的影响,最后确定了以铁作为材质。为了不被政敌发现,徐知询还利用了下层民众的佛教信仰,通过附加款识的做法,来掩饰其政治诉求。 Based on the collection of predecessors’ inscriptions on the iron incense burner of Daan Temple in Nanchang, this paper proposes that the incense burner is Xu Zhulian, who was appointed as the governor of Zhennan Army during the Yang and Wu Dynasties in the Five Dynasties and the Ten Kingdoms. Out of his prayers and sacrifices for political life Father Xu temperature needs and casting. This paper argues that Xu Zhijian firstly chose Da’an Temple which has a temple-building legend and is quite spiritual and has a special meaning as a supporting site. According to the performance of the incense burner and the communication between Buddha and Luzhou, “” Lu “the homophonic coincidence, the choice of censer as a support; but also out of Yang Wu regime still black reverence, and by the” five virtues of the end "concept, finally determined to Iron as a material. In order not to be discovered by the political opponents, Xu Zhixing also took advantage of the Buddhist beliefs of the lower classes and concealed his political demands through the addition of money-making methods.