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刘勰“宗经”有特殊的视野,即从“经”中寻求拯救当时文弊的资源和智慧。刘勰“宗经”建立于对“经”的熟稔和对后世文学兴衰成败的透彻领悟之上。“宗经”不是要回到“经”那里去,而是通过熔铸“经”的精神来指导当下的文学创作。由于“宗经”奠基于刘勰独具的许多质素之上,所以长期以来不易被人理解。《文心雕龙》成功地贯彻了“宗经”精神,并不矛盾和保守,所谓的矛盾和保守是研究者自我视野囿限下的推论,不符合《宗经》本义。
Liu Zong “Zong Jing ” has a special field of vision, that is, from the “Jing” seek to save the resources and wisdom of the time. Liu Zong “Zong Jing ” was founded on the comprehension of “Jing” and the thorough comprehension of the success or failure of literature in later generations. The Sutra does not go back to the Sutra but guides the present literary creation by casting the Sutra. Since “Sutra” is based on many qualities unique to Liu Mi, it has long been difficult to understand. “Wen Xin Diao Long” has successfully implemented the spirit of “Sutra” without contradiction and conservative. The so-called contradiction and conservativeness are inferences from researchers’ self-perspective and do not accord with the original meaning of “Sutra”.