荀子一生可分为居赵(前期)、游齐(中期)、退居兰陵(晚期)三个阶段,其人性论思想经历了一个发展变化的过程,《荀子》各篇是在不同时期完成的,记录的是荀子不同时期的看法。其中《礼论》《正名》《性恶》是荀子中期的作品,其特点是提出了性-伪说,不再将知视为性,而是提出了伪,以伪来统一能知和所知,但在认识上又有一个发展过程。《礼论》提出了性朴说,但从语境上看,其性主要是指吉凶忧愉之情以及对亲人的爱,而其所谓伪主要指礼义之节文;《正名》通过对性、伪的两重定义,明确了性、伪的内涵,标志着荀子性-伪说的成熟;《性恶》则利用性-伪说对人性做了探讨和分析,提出了性恶善伪说。 Xunzi’s life can be divided into three stages: Zhao (early period), tour Qi (middle stage) and Lan Ling (late stage). His thought of human nature has undergone a process of development and change. The articles of Xunzi were completed in different periods , The record is Xunzi different periods of view. Among them, “Li Lun”, “Zheng Ming” and “Xing E” are the works of Xunzi in the medium term. They are characterized by the proposition of sex-fake saying that they no longer regard knowledge as sex, but put forward pseudo, Know, but in the understanding of another development process. The propriety of propriety puts forward the propriety of sexuality, but in terms of context, its sexuality mainly refers to the good and bad feelings of good and bad and the love of loved ones, while its so-called pseudo mainly refers to the etiquette of etiquette. Sexual and Pseudo, Defining the Connotation of Sexual and Pseudo, Marking Xunzi’s Sexual-Pseudo-Matureness; Sexual Evil: Using Sexual-Pseudoallation to Discuss and Analyze Humanity; Say.