雅俗论是中国美学的重要范畴。应用写作的文章风格和语言表达的基本要求是充实、准确、简洁和生动,但有时也要追求典雅,因为典雅是一种特殊的美。“典雅”的内涵极为丰富,和雅、温雅、明雅、风雅、儒雅、博雅、精雅、高雅都属“典雅”。中国文化推崇“典雅”美,标举“典雅”的人格风范,是与其指向人生、注重体验的文化特性有关。相比而言,西方文化更强调高贵。“典雅”在语义上有个多义的演变过程。它原指人格范式,后泛指古代典籍,继而指文章审美范畴。以血缘关系为纽带的中国古代极为重视“内圣外王”、“求仁得 The vulgar theory is an important category of Chinese aesthetics. The basic requirements of the applied writing style and language expression are substantial, accurate, concise and vivid, but sometimes the pursuit of elegance, because elegance is a special beauty. ”Elegant “ is extremely rich in content, and elegant, gentle, elegant, elegant, refined, liberal, elegant, elegant are ”elegant “. Chinese culture respected ”elegant “ beauty, marked ”elegant “ personality style, with its point to life, pay attention to experience the cultural characteristics. In contrast, Western culture emphasizes noble. ”Elegant “ has a polysemous evolutionary process in semantics. It refers to the original personality paradigm, after the general reference to ancient books, and then refers to the aesthetic aspects of the article. The ancient Chinese, taking kinship as the link, attached great importance to the ”inner and outer king“, ”beg for benevolence