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两汉时期的道家思想及其义利学说，贯穿社会发展的全过程。西汉初期在义利俱轻思想的指导下，提倡无为而治，与民休息，为开创文景之治奠定了理论基础和道德心理基础。汉武帝之后，道家义利学说为儒家义利学说所排挤，逐渐从经邦济世之道，演变为个人安身立命之方，从而唱出了魏晋玄学的先声，成为魏晋玄学价值观的理论基础。
The Taoist thought in the Han Dynasty and its doctrine of righteousness and benefit run through the whole process of social development. In the early Western Han Dynasty, under the guidance of the ideological, moral, moral and moral integrity, we advocated doing nothing for the sake of governing the people and rest with the people, laying the theoretical basis and the moral and psychological basis for the establishment of the rule of civilization. After the Emperor Wu of Han Dynasty, Taoism doctrine of righteousness and wealth was excluded by the doctrine of righteousness and benefit of Confucianism, and gradually evolved into a way for the individual to settle down in order to survive. Thus, he sang the prequel of metaphysics in Wei and Jin Dynasties and became the theoretical basis of the metaphysical values .