一、论时势 先有辛亥革命,后有五四运动,本世纪初之中国,面目颇新。新时代,市井商贾,店里要有新货色,文人学者,心想手追的也是新学问。何以有新?日推陈出新。中国的“陈”无外乎儒释道,其中释与道皆尚出世,不合新风,只有儒,尚可变通为用。熊十力就是在儒释道三家中变通的高手,以《新唯识论》成了体系。又有国学深厚、兼善西学的冯友兰提出“新理学”,得到历史学者钱穆、文化学者梁漱溟等人的呼应,于是新儒家顺势如潮起。 二、看传承 夫新儒家学者甚多,总而言 First, the current trend of the first Revolution of 1911, followed by the May Fourth Movement, the beginning of this century, China, quite new. A new era, market merchants, the store must have a new stock color, scholar-scholars, is also a new learning mind. Why new day? China’s “Chen” is nothing more than Confucianism, Buddhism, Taoism, Buddhism, Buddhism, Taoism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism, Buddhism Xiong Shi Li is the master of Confucianism, Buddhism and Taoism in three flexible master, with the “new doctrine” became a system. Feng Youlan, with a profound knowledge of Chinese culture and a good Western education, echoed Neo-Confucianism by scholars such as Qian Mu, a historian, and Liang Shuming, a scholar of culture. Second, look at the heritage of the New Confucian scholars many, in short