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朱熹关于天地生成的思想是其以理本体论为基础并结合天文学成果所进行的天文学研究，本属于天文学内容或自然哲学内容，但往往被现代学者视为宇宙生成论并作为朱熹哲学体系的理论基石。本文认为，从中国哲学发展的内在逻辑来说，宇宙生成论问题在先秦哲学家庄子时业已得到消解，在南宋哲学家朱熹那里，他所探讨的只是天文学上具体的天和地的生成问题，即天地演化理论，可称之为“天地生成论”。
Zhu Xi’s thinking on heaven and earth is based on his ontology and combined with astronomical achievements astronomical research, which belongs to the content of astronomy or the content of natural philosophy, but is often regarded by modern scholars as the theory of cosmology and as the theory of Zhu Xi’s philosophical system cornerstone. This paper argues that from the internal logic of the development of Chinese philosophy, the problem of cosmic generation has been solved by the pre-Qin philosopher Chuang Tzu when he was a philosopher in Southern Song Dynasty, where he only discussed the generation of astronomical specific heaven and earth Evolution of heaven and earth theory, can be called “heaven and earth generation theory.”