20世纪60年代,随着美国权利运动的发展,关于“Civil Disobedience”的理论引起了学术界的广泛关注。那一时期,罗尔斯、德沃金等教授先后在自己的理论体系中详细阐述了“Civil Disobedience”的相关问题。时至今日,这一理论不仅没有随着美国权利运动陷入低潮而销声匿迹,反而成为一个值得关注的恒久议题。它的实践与相关理论虽然起源较早,但是,在纽伦堡审判和马丁·路德·金领导的反种族歧视运动这两大实践以及罗尔斯、德沃金和哈贝马斯的理论探讨之后,“Civil Disobedience”便引向纵深,它不再仅仅只是一种公民反抗国家的权利,而被纳入了整个法治社会的体系话语之中。 In the 1960s, with the development of the rights movement in the United States, the theory about “Civil Disobedience” attracted wide academic attention. During that period, professors such as Rawls and Dworkin successively elaborated on “Civil Disobedience” in their own theoretical system. Today, not only has this theory disappeared with the downturn in the rights movement in the United States, it has become an enduring topic of concern. Although its practice and related theories originated earlier, after the Nuremberg trials and the two anti-racism campaigns led by Martin Luther King and the theoretical discussions of Rawls, Dworkin and Habermas , “Civil Disobedience” leads to depth. It is no longer merely a citizen’s right to resist the state, but is included in the systematic discourse of the whole society under the rule of law.