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《隋书·经籍志》作为对唐以前文体典籍和学术流变的总结,其四部分类及各类内的部次序排列、著录模式反映了魏晋南北朝学术在经、史、子、集各方面的发展。在经学方面,体现了古文经学的繁兴及经书注解集解体和义疏体的兴起;在史学方面,体现了史学的发展及史学独立意识的明确;在诸子学方面,体现了汉晋儒学衰落、玄学盛行之际,子书的繁多;在文集方面,体现了南北朝文集的兴盛和道、佛二教的流行。
As a summary of the stylistic books and academic changes before the Tang Dynasty, the Sui Shu · Jing Ji Zhi ranked four departments and various departments within the same order. The mode of recording reflects the academic achievements in history, history, science and education in the Wei, Jin, Northern and Southern Dynasties development of. In the study of Confucian classics, it embodies the prosperity of classical Chinese classics and the rise of the classics of annotations of classics and annotations. In history, it embodies the development of historiography and the clarity of the independent consciousness of historiography. In terms of philology, Decline, metaphysics popular occasion, a lot of book; in the anthology, reflects the prosperity of the Northern and Southern Dynasties anthology and Buddhism, Buddhism popular.