《太平御览》卷七十八引应邵《风俗通》:“俗说天地开辟,未有人民,女娲抟黄土作人。剧务,力不暇供,乃引绳絙于泥中,举以为人。故富贵者,黄上人也。贫贱凡庸者,絙人也。”自古至今,人们多重视研究这则神话材料中女娲“抟土造人”问题,而对“引绳为人”的绳化神话未予关注和探讨,只是停留在表象上就事论事地解释说:“女娲掉绳索,絙泥成下人”; “Taiping Yu Lan” volume seventy-eight should be Shao “custom pass”: “vulgar that the world opened up, there is no people, Nu Wa 抟 loess as a man. Therefore, people are wealthy, people are on the yellow, the poor are all ordinary people, people are also. ”Since ancient times, people pay more attention to the study of this mythological material Nuwa“ earthworks ”problem, and“ lead people ” Rope mythology did not pay attention and discussion, just stay on the appearance of the matter explained: “Nu Wa off the rope, mud into a man”;