在儒家正统哲学中 ,“性”作为人得以成立之依据 ,乃是天赋的。这也可以表述为“性善论”。《郭店楚简·性自命出》篇的贡献在于 ,它论证了人性 (天性 )之实践环节在“心”上 ,由此形成“心性不二”的天人关系框架。突出“心”之本体地位 ,“人道”内在同一于“天道” ,对“天道”的追求也实践地落实为人道追求 ;但另一方面 ,人道实践乃是天道实现的环节 ,又深刻地区别于“人类中心”的泥淖 ,从而有助于建立天人 ,人物的合宜关系 In Confucian orthodox philosophy, “sex” as a basis for the establishment of human beings, but talent. This can also be expressed as “goodness theory.” The contribution of Guodian Chu Jane’s Sexual Self-esteem is that it demonstrates that the practice link of humanity (nature) is on the “heart”, thus forming the framework of the relationship between man and nature. Highlighting the ontological status of “heart”, humane pursuit of “inner world” being the same as that of “heaven”, and practicing it as a humanitarian pursuit; but on the other hand, humane practice is a link in the realization of the natural world and profoundly distinguishes In the “center of human” mud, it helps to establish the appropriate relationship between man and nature