索恩-雷特尔认为,对康德一类唯心主义先天观念独立存在伪相的批判,关键在于将思维重新归基到社会存在中来。所以,正是资产阶级商品-市场经济中以特殊的自组织方式建构起来的实践结构的自发性规制作用,才引领了先验范式的认知统摄,康德转型为“认识能力”的先验哲学和黑格尔标榜的绝对真理体系的客观理念,不过是现实经济关系拜物教关系结构的一种主观投射。生产先验、功能构序和物化之物这三者共同建构了康德在观念层面上实现的“认识论中的哥白尼革命”——先天综合判断的真正基础,即发生于现实资本主义商品-市场经济中的社会综合。 Thorn-Reiter argues that the key to Kant’s critique of the existence of a kind of idealistic conception of innate independence lies in the fact that his thinking is relegated to social existence. Therefore, it is the spontaneous regulatory role of the practical structure constructed by a special self-organization in the bourgeois commodity-market economy that leads the cognitive paradigm shift in the transcendental paradigm. Kant has transformed itself into “cognitive ability” The objective idea of ​​philosophy of experience and the absolute truth system Hegel has advertised is only a subjective projection of the structure of fetishism in the real economy. The production of a priori, a functional order and a materialized thing together constitute the true basis of Kant’s “Copernican Revolution in Epistemology” realized at the conceptual level - the natural basis for the innate comprehensive judgment that occurs in the real capitalism Commodity - Social Synthesis in a Market Economy.