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尼采曾经相信善的力量和道德理想。后来疾病使这一信念受到严竣考验,开始了道德批判。尼采道德哲学的新意在于把道德和“善”作为问题的形式加以提出和检验。他通过自己的苦难与不幸获得了对道德的新认识:善人也会受到良心之苦,良心也会起来反抗善;爱与怜悯的背后隐藏着软弱和虚伪。因此尼采批判传统道德,寻求一种更普遍的爱和更高级的正义。当这一寻求长久无果的时候,尼采便为了自我辩护而开始用“超人”学说、“贵族主义”和“爱命运”来进行善的“布道”。这就是舍斯托夫对尼采的“心理学”解释。
Nietzsche once believed in the power and moral ideal of goodness. Later on, the disease tested the conviction and started a moral critique. Nietzsche’s new philosophy of moral philosophy lies in putting morality and “goodness” as questions in the form of testing and testing. Through his own misery and misfortune, he gained a new understanding of morality: good people also suffer from conscience, and consciences rise up to resist goodness; the weakness and hypocrisy hidden behind love and compassion. Nietzsche therefore criticized the traditional morality and sought a more universal love and higher justice. Nietzsche began his “preaching” with “supernatural” doctrine, “aristocracy” and “love and destiny” for the sake of self-defense when this search was long unsuccessful. This is the “psychology” explanation of Nauset by Scostov.