马克思在其早期宗教批判中,在把国家看作是人的“类”本质体现的前提下,认为国家的政治解放虽然把宗教放逐到世俗生活中,但并没有使宗教信徒获得解放和自由。随着从生产与实践出发重释国家和人的本质,对宗教的批判也从对影响宗教的世俗政治力量延伸到经济领域,逐步形成了唯物主义宗教观。 Under the criticism of its early religion, Marx regarded the state as the essence of human ’s “category ”, and considered that although the political liberation of the country banished religions to secular life, Marx did not liberate religious followers free. With the reinterpretation of the nature of the state and people from the perspective of production and practice, the critique of religion extends from the secular political forces influencing religion to the economic field and gradually forms a materialist religious outlook.