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本论文的目的在于运用“关系范畴”说明朱熹的宇宙本体论。近代以后对宋明理学的研究受到西方一些思想的影响 ,而以西方的思维模式来说明理学的范畴 ,最终丧失了理学本来所具有的哲学意义。因此 ,本论文要论证冯友兰先生所主张的“共相”和“殊相”不能说明朱熹理学的本来意义。本论文试图用“阴阳 ,动静关系”范畴来说明朱熹的宇宙本体论 ,说明阴阳两个体一方面保存自己的个体性 ,而另一方面也维持相生的整体性 ,并进一步说明个体必须以整体为依归 ,整体必须以个体为前提。
The purpose of this thesis is to use “relationship categories” to illustrate Zhu Xi’s ontology of the universe. Since the modern times, the study of Neo-Confucianism has been influenced by some western ideas. However, the Western thinking mode has been used to illustrate the category of Neo-Confucianism and eventually lose its philosophical significance. Therefore, this thesis proves that the “common phase” and “special phase” advocated by Feng Youlan can not explain the original meaning of Zhu Xi’s neo-Confucianism. This thesis intends to illustrate Zhu Xi’s cosmology ontology with the category of “yin and yang, the relationship between the static and the dynamic”, which shows that on the one hand, the two yin and Yang conserve their individuality on the one hand while maintaining the integrity of the other on the one hand and further explain that the individual must, In return, the overall must be based on the premise of individuals.