清初“礼仪之争”既是中西两种不同性质文化的斗争,同时也包含着基督教与中国社会风俗的冲突。随着“礼仪之争”的深入,基督教“伤风败俗”的观念不仅被大多数中国人所接受,而且成为官绅士人反教的重要依据。 At the beginning of the Qing Dynasty, “the dispute of ceremonies” was not only the struggle between two cultures of different nature, but also included the conflict between Christianity and Chinese social customs. With the deepening of “ritual controversy,” the notion of Christianity is not only accepted by most Chinese, but also an important basis for anti-Christian education.