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二程在北宋中期提出立志、责任、求贤的变法大纲,立志即透过促成君主决断,树立以天理观为实质的三代之道,为政治共同体奠定信念与规范的根基。其精义在于以社会秩序演进为最高权力运作的根本前提,重视经验传统积累意义上的礼则启示,警惕建构论心智的绝对权威逻辑。用三代之法提升祖宗之法,超越取法汉唐或宪章祖宗的常态格局,表彰高远进取的非常精神,此谓“体乾刚健”。经过天理观提升改进的公论、宰相、经筵,成为落实“责任”“求贤”的重要规则与制度机制。南宋理学与事功学继承了天理观共识,在主体精神与客观宪制上分别推进和深化二程思想,为后世治道再开新局。
In the middle of the Northern Song Dynasty, Er Cheng proposed the outline of the reform of the law of determination, responsibility and solicitude and determined to lay the foundations of faith and norms for the political community by making the sovereign decision and establishing the three generations of the essence of the truth of heaven. Its essence lies in the evolution of social order as the supreme power operation of the fundamental premise, emphasis on experience accumulation tradition ritual enlightenment, vigilance on the absolute authority of the construction of the logic of logic. With three generations of law to enhance ancestral law, beyond the normal pattern of the Han and Tang Dynasties or charter ancestors, in recognition of lofty spirit of lofty progress, this is called “good health”. After the heavenly view to improve and improve the public opinion, the prime minister, by feast, become the implementation of “responsibility ” “for the good ” important rules and institutional mechanisms. In Southern Song Dynasty, Neo-Confucianism and Qu Qi Gong inherited the consensus of the concept of the heaven, promoted and deepened the thought of “two courses” separately in the spirit of the main body and the objective constitution, and opened a new course for the later times.