康德美学思想并一定程度上调和了经验主义和理性主义所坚持的两种极端,但从根本上看,康德仍然没有走出理性主义的窠臼,为了弥补理性主义本身显而易见的不足,康德承认了客体是可以脱离先验的一种存在,并且吸收了经验主义的某些因素,使得客体成为独立于人的并且能为人所经验的存在物。但是,客体在康德这里仅仅作为“物自体”而存在,毋庸说“美”这一属性,其他任何属性都不能自身具备,都是主体赋予或者说是强加于客体之上的。作为主观唯心论的典 To some extent, Kant’s aesthetic thought reconciles the two extremes insisted by empiricism and rationalism. However, Kant still fundamentally does not get out of the mock of rationalism. In order to make up for the obvious deficiency of rationalism itself, Kant acknowledges that the object is It can be separated from a priori existence and absorbed some factors of empiricism, making the object become an independent and human existent. However, the object here exists only as a “self-entity” in Kant, and it is needless to say that the property of “beauty” can not be possessed by any other property, and is the object given or imposed on the object by the subject. As a subjective idealistic code