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文学中的言意关系的变化实际上是历史上不同时期的哲学和文学理论中心悄然变化的深刻折射。西方传统思想秉承主客二分的传统,造成了逻各斯与言、行的分离以及从思想到声音再到文字的逻辑等差。西方现象学的兴起得以与中国原有的“立象以尽意”的命题相沟通,使得对建基于人与世界、语言与人、文学与世界诸关系上的文学言意关系的解读获得新的启悟。
The change in the relationship between language and meaning in literature is actually a profound refraction of the quiet changes in philosophy and literary theory at different periods in history. The tradition of Western tradition upholds the tradition of subjectivity and subjugation, resulting in the logical difference between logos and words and deeds and the logic of changing from thoughts to voices to words. The rise of Western phenomenology can be communicated with the original proposition of “establishing imagery with sincerity” in China, so that the interpretation of the relationship between language and humanity based on the relationship between man and the world, language and person, literature and the world Gain new enlightenment.