墨子、韩非子的管理原则在古代,对于行政管理,诸子有不同的见解。墨子主张“尚同”。尚同的意思是把一国之人的思想与最高领导的意志统一起来。这主张是在假定最高领导的意见绝对正确前提下提出的。墨子认为如果政令不一,就会“一人一义、二人二义、十人则十义”(《墨子·尚同中》)。思想纷乱不统一导致社会紊乱。但是,墨子也认识到天子的大政方针实际上不可能都正确,因此他又强调“上通下情”:“上之为政,得下之情则治,不得下之情则乱”,这就是说,最高领导 Mozi, Han Feizi management principles in ancient times, for administration, philosophers have different views. Mozi advocates “still the same.” The same meaning means to unify the thinking of one country with that of the highest leadership. This claim is made on the assumption that the opinions of the supreme leadership are absolutely right. Mozi thought that if the government decrees were different, they would be “one for one, two for two, ten for ten” (“Mozi Shangzhong”). Inconsistent ideas lead to social disorder. However, Mozi also realizes that it is practically impossible for all the major policies of the emperor to be correct, and therefore he emphasizes “making the pass on the situation”: " This means that the supreme leadership